Victory attained by violence is tantamount to a defeat, for it is momentary.
Victory attained by violence is tantamount to a defeat, for it is momentary. The weak can never forgive. Forgiveness is the attribute of the strong.
If India adopted the doctrine of love as an active part of her religion and introduced it in her politics , Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet. The ideally non-violent state will be an ordered anarchy.
That State is the best governed which is governed the least. Religions are different roads converging to the same point. What does it matter that we take different road, so long as we reach the same goal.
Wherein is the cause for quarrelling? An unjust law is itself a species of violence. Arrest for its breach is more so. Our duty is very simple and plain. We want to serve the community, and in our own humble way to serve the Empire. We believe in the righteousness of the cause, which it is our privilege to espouse.
We have an abiding faith in the mercy of the Almighty God, and we have firm faith in the British Constitution. That being so, we should fail in our duty if we wrote anything with a view to hurt. Facts we would always place before our readers, whether they are palatable or not, and it is by placing them constantly before the public in their nakedness that the misunderstanding between the two communities in South Africa can be removed. Indian Opinion 1 October Why, of all places in Johannesburg, the Indian location should be chosen for dumping down all kaffirs of the town, passes my comprehension.
Of course, under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians I must confess I feel most strongly. I think it is very unfair to the Indian population, and it is an undue tax on even the proverbial patience of my countrymen. In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native.
The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?
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